2024 WAEC IRK: (5210)

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(4a)

Wa qadaa Rabbuka allaa ta’budooo illaaa iyyaahu wa bilwaalidaini ihsaanaa; immaa yablughanna ‘indakal kibara ahaduhumaaa aw kilaahumaa falaa taqul lahumaaa uffinw wa laa tanharhumaa wa qullahumaa qawlan kareemaa

(4b)

And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], “uff,” and do not repel them but speak to them a noble word.

(4c)

(i) Do not worship any but Allah

(ii) Be good to your parents

(iii) Never say "fie" to them or impulse them

(iv) Speak to them a gracious word

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3a

When the Hadith Masters use this term, it means that the Hadith in question is found in both books; Sahih Bukhari & Sahih Muslim, on the authority of the same Sahabi (radiyallahu’anhu) even if there exists variation in the wording.

b)Individual hadith are classified by Muslim clerics and jurists into categories such as sahih

c)Ḥasan (حَسَن meaning "good") is used to describe hadith whose authenticity is not as well-established as that of ṣaḥīḥ hadith, but sufficient for use as supporting evidence.

d)Da'if (ضعيف, Ḍaʻīf) is the categorization of a hadith as "weak".

e) Gharib. A gharib (غريب, ǧārib) hadith is one conveyed by only one narrator. Al-Tirmidhi's understanding of a gharib hadith, concurs to a certain extent with that of the other traditionists. ... Firstly, a hadith may be classified as gharib since it is narrated from one chain only.

f) Mashhur. The first category is mashhur (مشهور, Mashhūr; meaning: famous). This refers to hadith conveyed by three or more narrators but not considered mutawatir.

g)Munqati` - broken: is a hadith whose link anywhere before the successor (i.e., closer to the traditionalist recording the hadith) is missing.

h)Hadīth mawdu’ (Arabic: الحديث الموضوع) or forged hadith is a hadith that is falsely attributed to the Prophet (s) or an Infallible Imam

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(5)

Hadith is the name of that body of literature which includes the Prophet (SAW)'s speech, his action, his intention, the description of his physical appearance,or his moral character, and what he confirmed by raising no objection against it when mentioned or happened before him. In other words the hadiths constitute the theory and the major holy texts for most members of the Islamic faith. A fairly small number of fundamentalist Quranists reject the ahadith as authentic holy texts.

WHILE

Sunnah is that practice of the Prophet (reported by a hadith) which he performed habitually,or regularly. In other words Sunnah are the traditions and practices of the Islamic prophet, Muhammad, that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time evidently saw and followed and passed on to the next generations.

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(1i)

The Messenger of Allah will have to return to Madina instead of having entered Mecca that year. The Muslim shall perform their pilgrimage in the upcoming year and they would stay in peace at Mecca for three days with no arms except sheathed swords.

(1ii)

There will be a truce between both parties for ten years, whereby during this period all the people may enjoy safety and harmony.

(1iii)

Whoever wishes to enter into a covenant with the Prophet will be allowed to do so, and whoever wishes to enter into a covenant with the Quraish will be allowed to do so. Whoever enters into any one of the parties will be considered part of that party. Likewise, any sort of exaggeration on them will be considered exaggeration against that party.

(1v)

 Whoever flees to Muhammad from Mecca without the permission of his guardians will be sent back to the Quraysh, but whoever comes to the Quraysh from the Muslims will not be sent back to the Muslims. The writer of the treaty was Ali Ibn Abu Taleb.

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(6i)

The Profession of Faith,; The Shahada

The Profession of Faith, the shahada, is the most fundamental expression of Islamic beliefs. It simply states that “There is no God but God and Muhammad is his prophet.” It underscores the monotheistic nature of Islam. It is an extremely popular phrase in Arabic calligraphy and appears in numerous manuscripts and religious buildings.

(6ii)

Daily Prayers; Salat

Muslims are expected to pray five times a day. This does not mean that they need to attend a mosque to pray; rather, the salat, or the daily prayer, should be recited five times a day. Muslims can pray anywhere; however, they are meant to pray towards Mecca. The faithful pray by bowing several times while standing and then kneeling and touching the ground or prayer mat with their foreheads, as a symbol of their reverence and submission to Allah. On Friday, many Muslims attend a mosque near midday to pray and to listen to a sermon, khutba.

(6iii)

Alms-Giving; Zakat

The giving of alms is the third pillar. Although not defined in the Qu’ran, Muslims believe that they are meant to share their wealth with those less fortunate in their community of believers.

(6iv)

Fasting during Ramadan; Saum

During the holy month of Ramadan, the ninth month in the Islamic calendar, Muslims are expected to fast from dawn to dusk. While there are exceptions made for the sick, elderly, and pregnant, all are expected to refrain from eating and drinking during daylight hours.

(6v)

Pilgrimage to Mecca; Hajj

All Muslims who are able are required to make the pilgrimage to Mecca and the surrounding holy sites at least once in their lives. Pilgrimage focuses on visiting the Kaaba and walking around it seven times. Pilgrimage occurs in the 12th month of the Islamic Calendar.

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